Translations of this item:
Countless churches throughout Western Europe are being vandalized, defecated on, and torched.
In France, two churches are violated every day. According to PI-News, 1,063 attacks on Christian churches or symbols (crucifixes, icons, statues) were registered in France in 2018. This represents a 17 percent increase compared to the previous year (2017), when 878 attacks were registered—meaning such attacks are only going from bad to worse.
Among some of the recent desecrations in France, the following occurred in February and March:
- Vandals plundered and used human excrement to draw a cross on the Notre-Dame des Enfants Church in Nimes; consecrated bread was found thrown outside among garbage.
- The St. Nicholas Catholic Church in Houilles was vandalized on three separate occasions in February; a 19th century statue of the Virgin Mary deemed “irreparable” was “completely pulverized,” said a clergyman, and a hanging cross was thrown to the floor.
- Vandals desecrated and smashed crosses and statues at Saint-Alain Cathedral in Lavaur; they mangled the arms of a crucified Christ in a mocking manner; an altar cloth was burned.
- Arsonists torched the Church of St. Sulpice in Paris soon after midday mass, on Sunday, March 17.
Similar reports are coming from Germany. Four separate churches were vandalized and/or torched in March alone. PI-News, a German news site, explains: “In this country, there is a creeping war against everything that symbolizes Christianity: attacks on summit crosses, on holy figures on the way, on churches (also PI-NEWS reported ) and recently also on cemeteries.”
Who is primarily behind these ongoing and increasing attacks on churches in Europe? The same German report offers a hint: “Crosses are broken, altars smashed, Bibles lit, baptismal fonts overturned, and the church doors smeared with Islamic expressions like ‘Allahu Akbar.’”
Another German language report from November 11, 2017 noted that in the Alps and in Bavaria alone, some 200 churches have been attacked and many crosses broken: “Police are currently dealing with church desecrations again and again. The perpetrators are often youthful rioters with a migration background.”
Elsewhere they are described as “young Islamists.”
Another telling indicator is that European regions with large Muslim populations often see a concomitant rise in attacks on churches and Christian symbols. Before Christmas, 2016, in the North Rhine-Westphalia region of Germany, where more than a million Muslims reside, some 50 public Christian statues (including of Jesus) were beheaded and crucifixes broken.
In 2015, following the arrival of another million Muslim migrants to Dülmen, a local newspaper said “not a day goes by” without attacks on Christian statues.
France, where one of Europe’s largest Muslim populations resides—and where churches are attacked every single day—is also indicative that where Muslim numbers grow, so do attacks on churches. A January 2017 study revealed that “Islamist extremist attacks on Christians” in France rose by 38 percent, going from 273 attacks in 2015 to 376 in 2016; the majority occurred during Christmas season and “many of the attacks took place in churches and other places of worship.”
As a typical example, in 2014 a Muslim man committed “major acts of vandalism” inside a historic Catholic church in Thonon-les-Bains. According to the report (with pictures) he “overturned and broke two altars, the candelabras and lecterns, destroyed statues, tore down a tabernacle, twisted a massive bronze cross, smashed in a sacristy door and even broke some stained-glass windows.” He also “trampled on” the Eucharist.
For duplicate examples in other European nations, see here, here, here, here, and here.
In virtually every instance of church attacks, authorities and media obfuscate over the identity of the vandals. In those rare instances when the Muslim (or “migrant”) identity of the destroyers is leaked, the perpetrators are then presented as suffering from mental health issues. As the recent PI-News report says,
Hardly anyone writes and speaks about the increasing attacks on Christian symbols. There is an eloquent silence in both France and Germany about the scandal of the desecrations and the origin of the perpetrators…. Not a word, not even the slightest hint that could in anyway lead to the suspicion of migrants… It is not the perpetrators who are in danger of being ostracized, but those who dare to associate the desecration of Christian symbols with immigrant imports. They are accused of hatred, hate speech and racism.