In word and deed, in Islamic and non-Islamic nations, Muslim men appear to think that non-Muslim women—impure “infidels”—exist solely to gratify their sexual urges.
First, consider the beliefs and actions of those committed to waging jihad for the cause of Allah, such as the Islamic State:
In the moments before he raped the 12-year-old [non-Muslim] girl, the Islamic State fighter took the time to explain that what he was about to do was not a sin. Because the preteen girl practiced a religion other than Islam, the Quran not only gave him the right to rape her — it condoned and encouraged it, he insisted. He bound her hands and gagged her. Then he knelt beside the bed and prostrated himself in prayer before getting on top of her. When it was over, he knelt to pray again, bookending the rape with acts of religious devotion. “I kept telling him it hurts — please stop,” said the girl, whose body is so small an adult could circle her waist with two hands. “He told me that according to Islam he is allowed to rape an unbeliever. He said that by raping me, he is drawing closer to” Allah.
Consider recent events in Pakistan: three Christian girls walking home after a hard day’s work were accosted by four “rich and drunk” Muslims—hardly ISIS candidates—in a car. They “misbehaved,” yelled “suggestive and lewd comments,” and harassed the girls to get in their car for “a ride and some fun.” When the girls declined the “invitation,” adding that they were “devout Christians and did not practice sex outside of marriage,” the men became enraged and chased the girls, yelling, “How dare you run away from us, Christian girls are only meant for one thing: the pleasure of Muslim men.” They drove their car into the three girls, killing one and severely injuring the other two.
Or consider the words of human rights activists speaking about another Muslim man’s rape of a 9-year-old Christian girl: “Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the community’s mentality it is not even a crime. Muslims regard them as spoils of war.”
Once relegated to third world countries like Pakistan and ISIS-controlled areas, the subhuman treatment and sexual abuse of “infidel” women is becoming a common fixture in the West.
Thus recently in Germany, a group of Muslim “refugees” stalked a 25-year-old woman at night, hurled “filthy” insults and taunted her for sex. One told her that “German women are there for sex,” before reaching into her blouse and trousers and groping her.
These recent stories from Germany and Pakistan are identical—Muslim men harassing non-Muslim women on the assumption that it’s their Islamic right and privilege—except for one difference: the German “infidel” escaped with her life, whereas the Pakistani “infidel” was murdered for refusing to gratify the sexual desires of her Islamic accosters. As Islam’s presence continues to grow in Europe, this difference will quickly fade.
Already there are other, more subtle similarities between “third world” Pakistan and “first world” Germany. In the report about the manslaughter of the three Christian girls in Pakistan, we find that “Other girls in the local area are now too scared to travel at night and are being accompanied by the men in their families.” In Germany, “The latest reports from Dortmund [where the “German-women-are-there-for-sex” anecdote transpired] paint a terrifying picture of a city where it is now unsafe for women to go out at night for fear of being attacked and raped by refugees.”
Indeed, less than a month earlier, on New Year’s Eve, 1,000 Muslim migrants, also apparently thinking that non-Muslim women exist for one thing, went on a raping spree in Cologne and elsewhere, leaving hundreds of “infidel” women violated, beaten, and traumatized—the same way “infidel” women living in Muslim-majority nations often feel.
Of course, well before the migrant crisis, Europe had and ignored ample lessons concerning what happens when Muslim populations grow. In Britain alone, where a large Muslim minority has long existed, countless British girls in various regions have been sexually abused and gang raped by Muslims who apparently deemed it their Islamic right. Said one rape victim: “The men who did this to me have no remorse. They would tell me that what they were doing was OK in their culture.” Days ago a judge told 12 Muslim men that they “took such terrible and heartless sexual advantage” of a 13-year-old British girl before sentencing them.
A Muslim imam in Britain confessed that Muslim men are taught that women are “second-class citizens, little more than chattels or possessions over whom they have absolute authority” and that the imams preach a doctrine “that denigrates all women, but treats whites [meaning non-Muslims] with particular contempt.”
Another Muslim convicted of rape in a separate case told a British court that sharing non-Muslim girls for sex “was part of Somali culture” and “a religious requirement.”
And there it is: Whether seen by “pious” Muslims as a “religious requirement”—as cited by an ISIS rapist to his 12-year-old victim—or whether seen as part of Pakistani (Asian) and Somali (African) culture—that is, Islamic culture—the subhuman treatment and sexual degradation of non-Muslim women and children by Muslims who deem it their “right” is apparently another “exoticism” the West must embrace if it wishes to keep worshipping at the altar of multiculturalism.
Note: The author’s recent book, Sword and Scimitar: Fourteen Centuries of War between Islam and the West, documents the widespread sexual enslavement and degradation of European women over the centuries.