American Thinker, by Carol Brown
Taqiyya is an Islamic doctrine that allows Muslims to deceive non-Muslims. As in lie to them. Dr. Sami Mukaram, author of Taqiyya in Islam, writes: “Taqiyya is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it… Taqiyya is very prevalent in Islamic politics, especially in the modern era.” (Specific references to taqiyya in the Quran, the Hadith, and in Islamic law, can be found here.)
One of the most common and persistent forms of taqiyya we are witnessing today is noted at Islam-Watch:
When placed under scrutiny or criminal investigation, (even when there is overwhelming, irrefutable evidence of guilt or complicity), the taqiyya-tactician will quickly attempt to counter the allegation by resorting to the claim that it is, in fact, the accused who are the ‘the victims’. Victims of Islamophobia, racism, religious discrimination and intolerance. Currently, this is the most commonly encountered form of distraction and ‘outwitting’….
Indeed. We see this manifest just about every day as Muslims claim to be victims when it is they who are the aggressors. And the goal is always the same: deceive the non-believer in order to advance Islamic supremacy. Of course, the non-believers can only be outwitted if they are also non-thinkers.
Here are three among a seemingly infinite number of examples of taqiyya in action.
The first example is of taqiyya played out at the highest levels of politics and world affairs, as Raymond Ibrahim recalled an anecdote brought to his attention by Daniel Pipes.
Back in the 1980s, Muhammad Zia-ul-Haq, the president of Pakistan, explained to Ronald Reagan how it was no problem for the Pakistanis to sign the Geneva agreements and yet continue supplying weapons to the Afghan jihadis (“freedom fighters”) combating the Soviet Union.
Why wasn’t it a problem? According to Zia, “We’ll just lie about it. That’s what we’ve been doing for eight years.” He added, “Muslims have the right to lie in a good cause….”
The second example is when Boston bombing jihadist, Tamerlan Tsarnaev, became a suspect (posthumously) in an unsolved triple murder that took place on 9/11/11. The Boston Globe reported:
It was one of the most gruesome killings in Greater Boston in many years: three young men found with their throats slit inside a Waltham apartment….
Now, police and prosecutors are stepping up their investigation into the unsolved 2011 triple homicide at the request of victims’ relatives who believe that suspected Marathon bomber Tamerlan Tsarnaev may have played a role, noting that Tsarnaev had been close friends with one of the dead men.
What is more, the grieving relatives say the killings took place on a highly symbolic date for Islamic extremists: the 10th anniversary of the 9/11 attacks on the World Trade Center and the Pentagon.
What the Boston Globe article omitted was that all three of the young men were Jewish. The fact that one of them was Tsarnaev’s “friend” is a classic example of how some Muslims may outwardly befriend non-believers, only to turn around and kill them. (For more examples of this pattern, see here.)
The third example is when, most recently, Muslim academics claimed that Ben Carson’s comments on taqiyya were false (which they weren’t), as reported by Raymond Ibrahim covering a Washington Post story:
…according to the Muslim professor, “there is no concept that would encourage a Muslim to lie to pursue a goal. That is a complete invention.” (snip)
Apparently it never occurred to the WaPo’s Kessler that El Fadl himself may have been exercising, in Zia’s words, his Muslim “right to lie in a good cause” — in this case, to prevent Americans from ever being suspicious of Muslim individuals and organizations in the U.S.