Arabic language websites reported earlier this week that the al-Qaeda-linked Islamic State of Iraq and the Levant—which, throughout the course of the war against the Assad government has committed any number of atrocities, from decapitating “infidels” to burning churches—has successfully “forced” two Armenian Christian families to convert to Islam.

A video accompanies some of these reports. In it, what appears to be an elderly Armenian man stands alongside an Islamic cleric who announces the Christian man’s conversion to Islam—to thunderous cries of “Allahu Akbar!” In his exultation, the cleric makes exuberant statements like “You see, we have no honor without Islam—without proclaiming aloud that “There is no god but Allah and Muhammad is his prophet!” (Without the religious jargon, this is simply another way of saying, “Only by joining our team can you ever escape dishonor,” the lot of all non-Muslim, subhuman “infidels.”)

The cleric also adds that, because the man is the head of his household, his Christian wife and children are all now Muslim as well—“all praise to Allah!” Naturally, if they reject their new Islamic identity, they become “apostates,” a crime punishable by death.

The rather flippant and sarcastic text that accompanies this video points out the obvious:

After decades of peaceful coexistence between the various religions of Syria, and after decades of living under the moderate form of Levantine Islam … these two Armenian families were none too keen on entering Islam or learning of its eminence—except at the hands of DAASH [al-Qaeda-linked Islamic State of Iraq and the Levant], which has been presenting a “rosy” picture of Islam and Muslims, by way of chopping heads, whipping people, and general repression. Thus did these two Christian Armenian families finally enter Islam, “willingly”—but only at the hands of DAASH.

In other words, it’s “curious,” to say the least, that Christians who for generations lived amid moderate Muslim majorities in Syria but opted to remain Christian, are now “suddenly” attracted to Islam—and at the hands of a jihadi organization that has been bombing churches, kidnapping and beheading Christians, and even teaching children to slaughter Christians wherever they may be found.

Sound like genuine conviction to you? Maybe things like the 2012 news that “a family of Armenian Christians was found murdered, and all members of the family horribly decapitated” in Syria is compelling these Armenian families into seeing the “wisdom” of embracing Islam?

Here we reach an important but overlooked historical point. While many Christians, past and present, have indeed willingly embraced martyrdom—the sword, death—rather than recant Christ for Muhammad, the majority of born Christians, when faced with converting to Islam or dying, have opted for the former. Indeed, call it a lack of idealism or a lack of faithfulness, when faced with converting to the “winning team” of Islam or simply being third-class subjects (dhimmis), countless nominal Christians throughout the centuries have opted for the former.

That is precisely how and why the so-called “Islamic world”—the majority of which was almost entirely Christian before the Islamic conquests—came into being: a fact Western people were once well acquainted with, before the current age of political correctness and alternate realities fell upon us.

Massacres, beheadings, rapes and the rest often take place whenever and wherever Islamic jihadis take over. Lesser known but no less eye-opening, however, is the aftermath of occupation—the everyday “rules” and laws the jihadis enforce once they’re in charge.

Consider the al-Qaeda-linked Islamic State of Iraq and Levant’s (ISIL) recent occupation of Raqqah, a city in northern Syria. First there was the overt violence. Among other acts of savagery, the jihadi organization attacked two Christian churches—the Church of the Annunciation and the Church of Martyrs—broke their crosses, burned their Bibles, and raised the Islamic flag in triumph. One video depicts a Muslim “freedom fighter” smashing a Virgin Mary statue to shouts of Islam’s victory cry, “Allahu Akbar!”

Now consider the rules that organizations like ISIL enforce on the people living in the territories they occupy—or the inevitable “talibanization” of societies where Islamic supremacists hold sway. A Syrian news clip recounts the following new laws ISIL promulgated in a statement it issued soon after taking over Raqqah:

• Women are banned from sitting on chairs (as reported verbatim).
• All women are obligated to wear Islamic attire, such as the niqab and burqa (which cover the entire body and face); sweaters, jeans, and makeup of any kind are strictly banned.
• Female clothing is not to be displayed in shop windows, and only women are allowed to work there; if a man is found on the grounds the shop faces closure.
• Women are banned from seeing male gynecologists.
• Smoking—cigarettes, water pipes, etc.—is banned. Violators could face the death penalty; shops found selling cigarettes are to be burned to the ground.
• All barbershops are to be closed down and men forbidden from having short hair, wearing modern hairstyles or using hair products; men are also forbidden from wearing low-waist jeans.
• Anyone who uses the word “Daash” (an Arabic acronym for the Islamic State in Iraq and the Levant in Arabic) will receive 70 whippings; the organization is to be referred to by its proper name.

The punishments are indeed severe: swindling taxi drivers face repercussions ranging from chopped hands to chopped heads; the reason cited is that their swindling may somehow interfere with a passenger’s worship (e.g., a Muslim seeking to go to mosque at the proper time). Likewise, shop owners who do not shut down during prayer times must face the consequences.

All this is a reminder that, while the Islamic jihad may lead to brief, spectacular forms of terror—massacres, beheadings, rapes, bombed churches—its aftermath and goal, purportedly the creation of a “perfect Islamic society,” is “spectacular” in its own way, especially for women, who become virtually invisible members of society.