By Ralph H. Sidway, guest contributor

Scarcely a day goes by now where we do not read of yet another in a constellation of initiatives being undertaken by both the Russian Orthodox Church and the Russian government on behalf of persecuted Christians and other victims in Syria, Egypt, and elsewhere in the world.

For instance, on July 31 it was announced that a charitable drive launched at the end of June by Patriarch Kirill of Moscow and All Russia had raised US$1.3 Million to assist victims of the Syrian armed conflict. That these funds will be distributed through the auspices of both Orthodox Christian Patriarch John X of Antioch as well as Supreme Mufti Ahmad Badreddin Hassoun of Syria, shows the Moscow Patriarchate’s application of the Christian principle of caring for one’s neighbor, regardless of creed.

This may not seem like a lot of money, but it is underscored by another program run by the Moscow Patriarchate, a “boots on the ground” affair in which representatives of the Russian Church enter harm’s way to personally deliver to Syria shipments of much needed medical equipment:

“Representatives of the Russian Orthodox Church have carried medical equipment at the amount of about three million rubles to Damascus,” said Hieromonk Efrem, acting representative of the Patriarch of Moscow and All Russia for the Patriarch of Antioch.

Yet the Russian Church is not limiting her involvement with world affairs to “mere” acts of grassroots charity.

In July, Patriarch Kirill of Moscow, together with Russian President Vladimir Putin, took the occasion of the recent celebrations in Moscow, Kiev and Belarus of the 1025th anniversary of the Baptism of Rus into Orthodox Christianity as the ideal opportunity to nurture the conciliar ties among the Local Orthodox Churches, who together comprise the world’s second largest Christian communion, with an estimated 225-300 million members.

Putin, in his address to the assembled hierarchs, affirmed the significance of the moment:

At a time when people are again in a search for moral supports, millions of our fellow citizens see them in religion and trust the wise pastoral guidance of the Russian Orthodox Church. Her selfless service of education is extremely called for and her public authority and peace efforts are aimed at strengthening harmony and stability and restoration of historical relations between our peoples and with our compatriots abroad…

This strengthening of Orthodox Christian ties is central to Russia’s foreign policy as well:

Putin noted that in many regions of the world, especially in the Middle East and North Africa, inter-confessional tensions were growing and the rights of religious minorities including Christians were infringed upon. “I believe” he said, “this acute problem should become a subject of close attention of the international community. Our country will continue pursuing an active creative policy towards the soonest possible settlement of conflict situations. And here, of course, the active stand, participation and support of Local Orthodox Churches and their primates are very important for us.”

Metropolitan Hilarion (Alfeyev) of Volokalamsk, head of the Russian Orthodox Church’s DECR (Department for External Church Relations), at a meeting of Russian traditional religious leaders with (then Prime Minister) Vladimir Putin in February 2012, laid out the concerns of the Russian Church regarding her fellow Christians in the Muslim world:

I would like to speak about the situation of Christian minority in the Middle East and in some other countries… Christians are killed, Christian women are raped, Christian Churches are burned down, mass exodus of Christians from the lands, where they used to live in peace with Muslims and representatives of other religions, is taking place. Metropolitan Hilarion expressed his wish that… systematic protection of Christians subjected to persecution in different countries will be one of the trends in Russian foreign policy. At the conclusion of his speech Metropolitan Hilarion noted that “Strong Russia is the country which protects Christian minorities in these countries and insists on providing guaranties for the rights of Christians being observed in exchange for political support or economic aid.” Vladimir Putin said in reply: “You can be sure of it. There is no doubt about that.”

Putin’s upcoming visit to Egypt should be a prime example of how this Russian foreign policy emphasis will work. According to a report at Debka.com:

For Putin, this will be his second trip to Cairo; his first took place in 2005 when Hosni Mubarak was president. He will play it to the hilt as a platform to show the world, and especially Arab Muslims, that he alone of the world’s five leading powers is openly committed to fighting radical Islam and ready to assist any Arab leader sharing this commitment.

This tough realpolitik approach is the only way to confront Islamic supremacists, and at the same time protect the world’s persecuted Christian communities. Indeed, Putin’s vigorous approach to foreign policy is like clear, fresh water, after being exposed for so long to the muck of the Obama administration’s incomprehensible support of toxic Islamic extremists and terrorists in Tunisia, Libya, Egypt, Syria and elsewhere.

The United States, unmoored from her Christian and moral foundations, and with her leadership enabling Islamic extremists and terrorists, herself founders in the raging waves of history, and has already abandoned the world’s Christians to perish in the tempest.

Whereas it is Russia, led by her revitalized Christian conscience — personified in the resurgent Russian Orthodox Church— which presents an image of assured strength, moral clarity, and unflinching resolve in the face of evil. Russia has founded her house on a rock, and, having been already tested by decades of persecution, knows how to endure the storms of history.

Ralph Sidway is an Orthodox Christian researcher and writer, and author of Facing Islam: What the Ancient Church has to say about the Religion of Muhammad. He operates the Facing Islam blog.

Gatestone Institute

• Spanish

Days ago, al-Qaeda’s Egyptian leader, Ayman Zawahiri, portrayed the overthrow of Muhammad Morsi and the Brotherhood as a “Crusader” campaign led by Coptic Pope Tawadros II who, according to Zawahiri and other terrorists, is trying to create a Coptic state in Egypt.

Since then, not only are Egypt’s Christians and churches now being attacked in ways unprecedented in the modern era, but new reports indicate that al-Qaeda’s black flag has been raised on some of them, specifically St. George Church in Sohag. Considering that it was al-Qaeda linked terrorists who initiated one of the bloodiest church attacks in recent history, the 2010 Baghdad church attack where nearly 60 Christians were slaughtered (click here for graphic images), that al-Qaeda is singling out Egypt’s Christians bodes ill.

The Islamic terrorist organization’s incitements against the Copts are just the latest to emanate from Islamists—from the top of the Brotherhood leadership to the bottom of the “Muslim street”—creating something of an “open season” on Egypt’s Christians.

Days after the overthrow of Morsi, the supreme leader of the Muslim Brotherhood, Muhammad Badie, was first to attack by name Coptic Pope Tawadros for supporting the popular June 30 Revolution, which saw tens of millions of Egyptians take to the streets. After Badie’s demonization of the Copts, assaults on Christians began in earnest. Many churches were attacked and burned and several Christians were murdered in Upper Egypt; over in the Sinai, a young Coptic priest was shot dead, while the body of Magdy Lam‘i Habib, a Christian, was found mutilated and beheaded. Due to the many death threats to Pope Tawadros, he has left the papal residence at the St. Mark Cathedral—which was earlier savagely attacked, when Morsi was still president.

This anti-Christian fury is far from sated and has taken on genocidal proportions. While Al Jazeera was covering (and distorting) events in Egypt, a Libyan man named Tamar Rashad called in and said “I want to offer the good news to [Pope] Tawadros that, Allah willing, the day is coming when no Copt will ever again tread the ground of Egypt—and no churches. We will no longer allow churches to exist.” When the TV host appeared to protest, Rashad interrupted him saying, “It’s already decided, take your cameras and go to the churches and you’ll see what’s going to happen soon, Allah willing.”

To make matters worse, Sheikh Yusif al-Qaradawi, one of the Islamic world’s leading preachers and spiritual father of the Muslim Brotherhood, has given his formal stamp of approval to persecute Copts, recently posting a video saying that “Christians” and others “were recruited [by Egypt’s military] to kill innocent Muslims.”

As expected, all these incitements against the Copts issued by several top Islamist leaders have so upped anti-Copt sentiment that it has become difficult in the last few days to keep up with the attacks on them—so many and nonstop are the reports emanating from Egypt. All throughout Upper Egypt—in Minya, Asyut, Sohag—Christians and their churches are under attack; dozens of Coptic homes and businesses have been set on fire. Due to the risk to Christian lives, many churches are no longer holding regular worship services.

The situation has gotten so dire that Ibrahim Eissa, a popular Egyptian journalist and TV personality, apparently unable to keep silent over the plight of the Copts, recently said on live TV: “The Christians have suffered in Egypt, over the course of 2 ½ years. Their churches have been burned, their children killed. The Maspero Massacre occurred, where several Copts were slain. Catastrophic fatwas appeared, calling them infidels and inciting against them…. No one has suffered as much as they. Today, if any Christian attempts to join a protest, he does so at the risk of defying dozens of fatwas calling for his death and decapitation and the burning of churches, especially in Upper Egypt.”

With the ouster of Muhammad Morsi, Egypt’s Islamists have finally gotten the pretext they need to cleanse the nation of its Christian minority, the Copt’s—ironically, Egypt’s most native sons.

The unprecedented hate currently being visited on them is fueled by Islam’s “How Dare You?” phenomenon: As conquered non-Muslims, Christians must live as dhimmis, that is, according to traditional Islamic teaching, barely tolerated “infidels” who must be humble and submissive—to the point that they are not permitted to raise their hands to Muslims even when attacked.

Far from assuming their “proper place,” Egypt’s Christians supported the June 30 Revolution against the will and threats of the Brotherhood. Thus, to Egypt’s disenfranchised and bitter Brotherhood and its supporters, Egypt’s Christians, beginning with their pope, are all now free game.