According to a new report from the Arabic-language website Misr al-Gidida (New Egypt), during Egyptian president Muhammad Morsi’s recent visit to Islamabad, Pakistan, he secretly met with Ayman Zawahiri, the leader of the terrorist organization al-Qaeda, and promised to smuggle the Egyptian-born jihadi back home. The Arabic report cites a Pakistani source saying that the meeting was clandestinely arranged, away from the delegation accompanying Morsi, and “facilitated by elements of Pakistani intelligence [ISI] and influential members of the international organization, the Muslim brotherhood" [all quotes translated from Arabic by author].

Morsi himself is a leader of the Muslim Brotherhood; Zawahiri is a former member who grew impatient with the Brotherhood’s tactics of non-violent patience and perseverance, eventually quitting the organization and joining the jihad, becoming its current leader. (See “Ayman Zawahiri and Egypt: A Trip through Time” for an expose on Zawahiri and his decades-long connections to Egypt, the Salafis, and the Muslim Brotherhood.)

The Pakistani source adds that “the meeting lasted 45 minutes, during which Egyptian president Muhammad Morsi promised to make preparations for Ayman Zawahiri to return soon to Egypt, indicating that some Muslim Brotherhood members would handle the operation, by first smuggling the al-Qaeda leader to a Gulf nation, likely Qatar, and then easily transferring him to Egypt—on condition that Zawahiri disappear lest he embarrass Egypt’s ruling Muslim Brotherhood with its American ally, whose security and intelligence agencies consider Zawahiri most wanted.”

Although this report cannot be independently verified, any number of indicators support its veracity. Among other things, the ever-vocal Salafi faction of Egypt, which all but venerates al-Qaeda, have been incessantly calling for Egypt’s native son Zawahiri—the “hero” who gave America a bloody nose via the strikes of 9/11—to return. Aboud al-Zomor, for instance, the Egyptian jihadi who was implicated for the assassination of Sadat but released after the ousting of Hosni Mubarak and who is now a leading member of the new Egyptian parliament—has called for the return of Zawahiri to Egypt, “with his head held high and in safety."

Muslim Brotherhood leader President Morsi himself—who was also imprisoned and released during the “Arab Spring”—has already released any number of other jihadis, including some who were on death row in Egypt for the deaths and terrorism they committed. He is also trying to release the “Blind Sheikh”—an early mentor turned competitor of Zawahiri—from the U.S where he is currently serving a life sentence for his connection to the 1993 World Trade Center bombings.

The report further suggests that Zawahiri will likely disappear in the increasingly lawless Sinai, where al-Qaeda is already active under the leadership of Zawahiri’s brother, Muhammad Zawahiri—another jihadi who was imprisoned under Mubarak only to be released under Morsi. Interestingly, when asked in a recent interview with CNN if he is in touch with his al-Qaeda leader brother, Muhammad only smiled and responded, “of course not.” In retrospect, it appears the smile was based on the sheer naivety of the question.

Gatestone Institute

The 2013 year began with reports indicating that wherever Christians live side by side with large numbers of Muslims, they are under attack. One report said that “Africa, where Christianity spread fastest during the past century, now is the region where oppression of Christians is spreading fastest.” This is certainly true: whether in Kenya, Nigeria, Mali, Somalia, Sudan, or Tanzania, attacks on Christians in those countries are as frequent as they are graphic.

As for the Middle East, the cradle of Christianity, a new study by the Pew Forum finds that “just 0.6 percent of the world’s 2.2 billion Christians now live in the Middle East and North Africa. Christians make up only 4% of the region’s inhabitants, drastically down from 20% a century ago and marking the smallest regional Christian minority in the world. Fully 93% of the region is Muslim, and 1.6% is Jewish.”

How Christianity became all but eradicated from the region where it was born is made clear by yet another report concerning Egypt’s Christian Copts, the Middle East’s largest Christian minority. Due to a “climate of fear and uncertainty,” Christian families are leaving Egypt in large numbers. Along with regular church attacks, the situation has gotten to the point that, according to one Coptic priest, “Salafis meet Christian girls in the street and order them to cover their hair. Sometimes they hit them when they refuse.” Another congregation leader said “With the new [Sharia-heavy] constitution, the new laws that are expected, and the majority in parliament I don’t believe we can be treated on an equal basis.”

Elsewhere, Christians are not allowed to flee. In eastern Syria, for example, 25,000 Christians, including Syriac Orthodox, Syriac Catholics, Chaldeans and Armenians, were prevented from fleeing due to a number of roadblocks set up by armed Islamic militia groups, who deliberately target Christians for robbery and kidnapping for ransoming, often slaughtering their victims.

Categorized by theme, January’s batch of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity:

Church Attacks

Egypt: Reminiscent of the 2011 New Year’s Eve church bombing in Alexandria, which left over 23 Christians dead, a car packed with explosives was discovered by a Coptic church celebrating Christmas [which is in January] and neutralized before detonating. A car with masked men was seen speeding away as patrols seized the explosives-packed car. Separately, hundreds of Muslims in the village of Fanous destroyed a social services building belonging to a Coptic Church while chanting Islamic slogans. Security forces arrived only after the building was completely destroyed. According to the report, the social services building “had all the necessary government permits; it had a reception hall on the first floor and a kindergarten on the second. But the Muslims insisted that it would become a church.” Mosques in surrounding areas had earlier called on Muslims through their megaphones to go and help their Muslim brethren in Fanous, because Christians were “building a church.” Hundreds of other Muslim protesters rioted outside yet another church in Upper Egypt, throwing stones at the building, on claims that a Christian man had sexually assaulted a 6-year-old Muslim girl. Four stores owned by Copts were also torched. Police are investigating the accusations.

Nigeria: A total of 30 Christians were slaughtered in two separate attacks carried out by armed men ahead of the New Year in the Muslim-majority north: on Sunday December 30, 15 people were killed when armed jihadis stormed a church and opened fire on worshippers. The night before, Muslim terrorists broke into selected homes and slaughtered 15 other Christians in their sleep. “The victims were selected because they were all Christians, some of whom had moved into the neighbourhood from other parts of the city hit by Boko Haram attacks,” said a relief worker. Meanwhile, Nigerian president Jonathan revealed that Boko Haram has enablers even within his own government: “the saboteurs in government condoning terrorism by Boko Haram, you do not love this nation. Those of you who leak secrets to Boko Haram do not love this nation.”

Pakistan: On Christmas day, “when Christian worshipers were coming out of different Churches after performing Christmas prayers, more than one hundred Muslim extremists equipped with automatic rifles, pistols and sticks attacked the Christian women, children and men,” according to a report. Several were shot or beaten relentlessly. Much of this appears to have been exacerbated by a fatwa, or an Islamic edict, that came out right before Christmas, saying that, “Christmas cannot be celebrated by Muslims because it is against the concept of monotheism in Islam.” Due to the subsequent chaos, Christians “were under siege from Christmas day and running out of food supplies and milk for children on fear of safety and security of life from further attacks of [the] Muslim mob…. The news of this attack on Christians on Christmas Day was intentionally blocked by media and administration of capital city Islamabad.”

Russia: Security forces in a North Caucasus province on Sunday killed three Islamic militants suspected of planning attacks on church services during the Russian Orthodox Christmas holiday, which comes in January. Security forces tried to stop a van in a Muslim-majority province but its occupants opened fire and were killed in the ensuing battle. Guns and ammunition were subsequently discovered in the van indicating that the men were planning attacks on churches during services marking Russian Orthodox Christmas. “Deadly exchanges of gunfire between police and suspected militants at road checkpoints are common in Russia’s North Caucasus, a string of provinces hit by an Islamist insurgency rooted in two separatist wars in Chechnya,” adds the report.

Murders and Plots of Murder

Algeria: According to a local man who escaped an Islamic raid in the Sahara, the Islamic gunmen who seized hundreds of gas plant workers told staff they would not harm Muslims but would kill Western hostages whom they referred to as “Christians and infidels”: “The terrorists told us at the very start that they would not hurt Muslims but were only interested in the Christians and infidels. ‘We will kill them,’ they said.”

Egypt: Two bearded men, apparently Salafis —those Muslims who most try to pattern themselves after Islam’s prophet—in what appears to have been a random act of violence, stabbed a Christian woman in Alexandria. The two men were riding a motorcycle when they intercepted Mary and stabbed her in her abdomen as she was crossing the street, causing a serious wound in her peritoneal membrane. The Coptic woman was transported to the hospital where she underwent surgery. Although Mary’s family filed a complaint with the police, as usual, the head detective refused to go out and inspect the assault scene. An activist confirmed that this is not the first attack on Coptic women in Alexandria. Indeed there have been several such cases reported in January without any response from authorities.

Iraq: The nation’s ever dwindling Christian minority continues to suffer untold atrocities. A Christian university medical student was killed by a car bomb a day after the body of a 54-year-old female Christian teacher was found with her throat cut. The slain Christian woman was discovered in the same area where attacks have been perpetrated in the past against members of the city’s Christian minority, some abducted and murdered.

Turkey: An assassination plot against a Protestant pastor was thwarted when police arrested 14 suspects, two of whom had been part of his congregation for more than a year, pretending to be interested in Christianity; one went so far as to be baptized. “These people had infiltrated our church and collected information about me, my family and the church and were preparing an attack against us,” said the pastor, a native Turk and convert to Christianity. “Two of them attended our church for over a year and they were like family.” Also, an 85-year-old Christian Armenian woman was repeatedly stabbed to death in her apartment. A crucifix was carved onto her naked corpse. Another elderly Christian Armenian woman was punched in the head and, after collapsing to the floor, repeatedly kicked by a masked man. According to the report, “the attack marks the fifth in the past two months against elderly Armenian women (one has lost an eye)…. Opinion remains divided as to whether these are organised hate crimes targeting non-Muslims or just random theft.” Yet according to Turkey’s Human Rights Association, “The attacks were carried out with racist motives,” that is, the victims were intentionally targeted for being Christian Armenians.

Apostasy, Blasphemy, Proselytism

Egypt: A court sentenced an entire family—Nadia Mohamed Ali and her seven children—to fifteen years in prison for converting to Christianity. Seven other people were sentenced to five years in prison, primarily for facilitating the formal conversion of the family. A born Christian, Nadia had earlier converted to Islam to marry a Muslim man; reconverting back to Christianity after the death of her husband, she attempted to reflect this change formally on her identity card and her children’s, which created suspicions among security, who arrested the family, followed by the subsequent fifteen year prison sentence.

Iran: Saeed Abedini, an American-Iranian Christian pastor was arrested and, in a sham trial, sentenced “to eight years in prison for threatening the national security of Iran through his leadership in Christian house churches. He will serve the time in Iran’s notorious Evin Prison, known as one of the most brutal.” “This is a real travesty—a mockery of justice,” said the American pastor’s attorney. “From the very beginning, Iranian authorities have lied about all aspects of this case, even releasing rumors of his expected release. Iran has not only abused its own laws, it has trampled on the fundamentals of human rights.” This would certainly not be the first time Tehran behaves in such a manner.

Malaysia: Threats to burn Bibles in the Malay language were the latest in a series of attacks on Christianity in a nation regularly touted in the Western press as an example of a “moderate” Muslim nation. A note, written in Malay, was sent to a Christian priest saying a Bible-burning festival would soon take place; it ended with a warning in English: “Let’s teach ‘em a lesson.” This latest threat “has had the desired effect of adding to the despair of Malaysian Christians. A fortnight ago the Sultan of the State of Selangor forbade Christians from using the word ‘Allah’, defying practice and convention in the country. The Arabic term for God, in usage in religious and cultural contexts before the dawn of Islam, has been used in Bibles in the Malay language and litany for more than 400 years.” Attacks on Christianity in the nation are often framed in fear that Christianity will spread if not kept in check.

Dhimmitude

[General Abuse and Suppression of Non-Muslims as “Tolerated” Citizens]

Egypt: A Muslim preacher, Hisham al-Ashri, appeared on primetime television saying that women not wearing the hijab, or veil, in public, are asking to get raped. He framed his discussion around Christians, who in Egypt are obviously most likely not to wear veils.

“I was once asked: If I came to power, would I let Christian women remain unveiled? And I said: If they want to get raped on the streets, then they can,” said the Muslim preacher. He further said that, “In order for Egypt to become fully Islamic, alcohol must be banned and all women must be covered,” a remark that clearly does not take Egypt’s large Christian minority—whose own religious beliefs do not mandate veils or ban alcohol—into consideration.

Indonesia: After being threatened with closure, six Catholic schools in the nation which has the largest Muslim population in the world, finally agreed to hire Islamic teachers and offer Islamic lessons to Muslim students. While this seems equitable, in reality, Muslim schools habitually refuse to offer Christian lessons to Christian students in public schools, which teach Islam to all students. As one Indonesian commentator put it, “If the regulation is upheld, will Islamic schools, which are more exclusive than Catholic schools when it comes to accepting students of different faiths, also be required to provide Buddhist, Christian or Hindu lessons for their non-Muslim students?” Separately, the Indonesia Ulema Council’s East Java chapter urged other regions in the province to issue similar decrees so that all schools, be they state-run or managed by Christian foundations, provide Islamic lessons for their Muslim students.

Pakistan: A powerful government official’s aide running a prostitution ring abducted a 15-year-old Christian girl from her home, forcing her to convert to Islam and marry him. A tenant of the Christian family, the Muslim man was evicted after police exposed his prostitution ring. After he left, the girl disappeared; he called the girl’s family, and according to the mother, “He also claimed that Asma [the girl] had converted to Islam and asked us not to look for her, as she won’t be returning home. I could not believe my ears, because Asma is hardly 15 and Ghaji [the Muslim man] is thrice her age,” she said. “I told him that I wanted to speak to Asma for the last time, so he handed over the phone to her. ‘What have you done my child, my child?’ I asked as Asma burst into tears. (She said), ‘They are not going to let me return home, mother—do something.’” Police, as usual, refused to register a case, telling the devastated parents, “Do you know Ghaji works for Siraj Durrani [a governmental official]? I’d suggest that you forget your daughter and stop creating problems for your other children.”

Tanzania: During a Friday mosque sermon, a cleric called on Muslims “not to cooperate with Christians because they were infidels. He insisted that Muslims should not take part in Christian festivals like Christmas, Easter and other celebrations, including baptism and confirmation.” He also called on Muslims not to go to Christian funeral services, because infidel Christians are to be buried as dogs: “Let me tell you if you came from a Christian father or mother, but you got assimilated [converted to Islam], consider yourself you are lucky. But if one of your parents is deceased, you shouldn’t burry [sic] him or her, but just put him/her in the grave as if you [were] doing it to a dead dog.” The report further adds that, “Since the founding of the Saad bin Mwazi mosque in Makorora half a decade ago [where the above sermon took place], most residents of the area, including Christians and Muslims have been listening to hate sermons uttered in the mosque.”

Uzbekistan: Police detained 80 church leaders in a raid on a ministry training gathering. In the process they insulted the Christians and confiscated their Bibles and Christian books, which were later destroyed by a court order. According to the report, “Four leaders were charged with offences under the country’s harsh laws regarding religious practice, including violating the procedure for holding religious meetings, carrying out unauthorised religious activity and teaching religious beliefs without permission. They were each fined more than a year’s salary in Uzbekistan and are appealing against the ruling. On 24 December, a court ordered that Bibles confiscated during the raid must be destroyed, despite the fact that the Committee on the Religious Affairs of Uzbekistan officially recognises the Bible as a legitimate text.”

About this Series

Because the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:

1. Intrinsically, to document that which the mainstream media does not: the habitual, increasingly chronic, Muslim persecution of Christians.
1. Instrumentally, to show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.

Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy and blasphemy laws; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (tribute); overall expectations for Christians to behave like cowed “dhimmis” (barely tolerated citizens); and simple violence and murder. Oftentimes it is a combination thereof.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the west, to India in the east, and throughout the West, wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

Previous Reports: December, 2012; November, 2012; October, 2012; September, 2012; August, 2012; July, 2012; June, 2012; May, 2012; April, 2012; March, 2012; February, 2012; January, 2012; December, 2011; November, 2011; October, 2011; September, 2011; August, 2011; July, 2011

American Thinker

A recent assassination attempt in Turkey offers valuable lessons for the West concerning Islamist hate—and the amount of deceit and betrayal that hate engenders towards non-Muslim “infidels.”

Last January, an assassination plot against a Christian pastor in Turkey was thwarted. Police arrested 14 suspects. Two of them had been part of the pastor’s congregation for more than a year, feigning interest in Christianity. One went so far as to participate in a baptism. Three of the suspects were women. “These people had infiltrated our church and collected information about me, my family and the church and were preparing an attack against us,” said the pastor in question, Emre Karaali, a native Turk: “Two of them attended our church for over a year and they were like family.”

And their subversive tactics worked: “The 14 [suspects] had collected personal information, copies of personal documents, created maps of the church and the pastor’s home, and had photos of those who had come to Izmit [church] to preach.”

Consider the great lengths these Islamic supremacists went to in order to murder this Christian pastor: wholesale deception, attending non-Islamic places of worship and rites to the point that “they were like family” to the Christian they sought to betray and kill. While some may think such acts are indicative of un-Islamic behavior, they are, in fact, doctrinally permissible and historically demonstrative.

Islamic teaching permits deceits, ruses, and dispensations. For an in depth examination, read about the doctrines of taqiyya, tawriya, and taysir. Then there is Islam’s overarching idea of niyya (or “intention”), best captured by the famous Muslim axiom, “necessity makes permissible the prohibited.” According to this teaching, the intentions behind Muslim actions determine whether said actions are permissible or not.

From here one may understand the many incongruities of Islam: lying is forbidden—unless the intention is to empower Islam; killing women and children is forbidden—but permissible during the jihad; suicide is forbidden—unless the intention is to kill infidels, in which case it becomes a “martyrdom operation.”

Thus, feigning interest in Christianity, attending church for over a year, participating in Christian baptisms, and becoming “like family” to an infidel—all things forbidden according to Islamic Sharia—become permissible in the service of the jihad on Christianity.

History offers several examples of Muslims feigning friendship and loyalty to non-Muslims only to break faith at the opportune moment, beginning with Islam’s founder. When a non-Muslim poet, Ka‘b ibn Ashraf, offended Muhammad, the prophet exclaimed: “Who will kill this man who has hurt Allah and his prophet?” A young Muslim named Ibn Maslama volunteered on condition that, to get close enough to Ka‘b to assassinate him, he be allowed to deceive the poet. The prophet agreed. Ibn Maslama went to Ka‘b feigning friendship; the poet trusted his sincerity and took him into his confidence. Soon thereafter, the Muslim youth returned with a friend and, while the trusting poet’s guard was down, they slaughtered him.

Likewise, Muhammad commanded a convert from an adversarial tribe to conceal his new Muslim identity and go back to his tribe—which he cajoled with a perfidious “You are my stock and my family, the dearest of men to me”—only to betray them to Islam.

Such are the lengths some Muslims—past and present—go to in order to win the trust of those infidels they mean to betray. For example, in October 2012 in Somalia, a nation that has nothing in common with Turkey, neither race, language, nor culture—only Islam—this same story of betrayal recently took place. When a Muslim sheikh became suspicions that a woman in his village had converted to Christianity, he sent his wife to the apostate, instructing her to pretend to be interested in learning about Christianity. The trusting Christian woman was only too happy to share the Gospel with the feigning Muslim woman. After it was verified that the woman was Christian, the sheikh and other Muslims went to her house and shot her dead.

Such betrayals can only be understood in the context of the growing hate felt for infidels, Christians at the top of the list. In Turkey alone—a relatively “moderate” nation in comparison to other Muslim nations like Afghanistan, Pakistan, Saudi Arabia, and Egypt—recent anecdotes of hate include the slaying of an 85-year-old Christian Armenian woman, who was repeatedly stabbed to death in her apartment. A crucifix was carved onto her naked corpse. This is the fifth attack in the past two months against elderly Christian women (one lost an eye), even though Christians make less than 1% of Turkey’s population.

The Turkish pastor targeted for assassination also explained the great enmity felt for Christians: “There is hate and this hate feeling continues from people here.” Muslim children often curse and throw rocks at his church and its congregation—which consists of only 20 members.

Then of course there was the Malatya massacre. In April 2007, several terrorists attacked a publishing house in Malatya, Turkey, for distributing Bibles. They bound, tortured, and stabbed for several hours three of its Christian employees before slitting their throats. Evidence also later emerged that the massacre was part of a much larger operation, including involvement of elements in Turkey’s military. One unidentified suspect later said: “We didn’t do this for ourselves, but for our religion [Islam]…. Let this be a lesson to enemies of our religion.”

Indeed, the true “lesson” is best captured by the following question: If some Muslims, including women, are willing to go to such lengths to eliminate the already ostracized and downtrodden non-Muslim minorities in their midst—attending churches and becoming like “family members” to those infidels they intend to kill—how much deceit and betrayal must some of the smiling Muslim activists of America, especially those in positions of power and influence, be engaging in to subvert and eliminate the most dangerous of all infidels, the original Great Satan?

And yet, according to the Obama administration, the only Islamic-related threat Americans need to worry about is al-Qaeda—open, bearded terrorists screaming “death to America” while toting their Kalashnikovs—not, of course, that the administration allows that al-Qaeda has anything to do with “radical extremist Islamism,” let alone Islam proper.