The New Year's resolution for "Sunnis for Da'wa [Islamization] and Jihad"—also known as Boko Haram, or "Western education is forbidden"—is to create a Christian-free Nigeria, beginning, naturally, with the north, where Muslims outnumber Christians.

Right at the start of 2012, Boko Haram issued an ultimatum giving Christians living in northern Nigeria three days to evacuate or die—an ultimatum the group has been living up to, so much so that Nigeria's President Jonathan recently declared a state of emergency.

This, of course, is not to say that Boko Haram has not been long targeting Christians, as the New York Times—which all but apologized for the group's terrorism—would have it.

Boko Haram and other Muslims have been terrorizing Nigerian Christians for years, killing thousands of them, and destroying hundreds of their churches. Just last November, hundreds of armed Muslims, many from the group, invaded Christian villages, "like a swarm of bees," killing, looting, and destroying. At the end of their four-hour rampage, at least 130 Christians were killed. Forty-five other Christians in another village were slaughtered by another set of "Allahu Akbar!" screaming Muslims.

Likewise, another jihadi attack from last November, enabled by "local Muslims," left five churches destroyedand several Christians killed: "The Muslims in this town were going round town pointing out church buildings and shops owned by Christians to members of Boko Haram, and they in turn bombed these churches and shops." In one instance, a local Muslim pleaded with Boko Haram members not to burn down a particular church—not out of altruism, of course, but rather because that Muslim's home was adjacent to the church, and might also have caught fire. The church was spared.

Still, beginning with Boko Haram's church attacks of December 25, where over 40 people celebrating Christmas were killed, the group has definitely upped both the frequency and savagery of jihadi attacks on Christians and their churches. Most recently, armed Muslims stormed a church and "opened fire on worshippers as their eyes were closed in prayer," killing six Christians, including the pastor's wife, and wounding many.

Then, when friends and relatives gathered to mourn the deaths of some of those slain in this most recent church attack, Boko Haram Muslims appeared and opened fire again, killing another 20 Christians, all while screaming "Allahu Akbar!"—Islam's ancient war cry, which at root simply means "my god is greater than your god!"

A number of other sporadic attacks have occurred since: Four Christians were gunned down as they were getting gases, likely so they could flee the north, and another two were slain during a Boko Haram invasion of Christian homes.

Ayo Oritsejafor, head of the Christian Association of Nigeria has accurately characterized this spate of attacks on Christians as "religious cleansing," citing that some 120 Christians have been killed since the Christmas day church attacks.

Worse, but not unexpectedly, President Jonathan recently declared that "some of them [Boko Haram] are in the executive arm of government, some of them are in the parliamentary/legislative arm of government, while some of them are even in the judiciary. Some are also in the armed forces, the police and other security agencies."

This is typical of any number of Muslim nations where Islamists have infiltrated and hold important positions in the government, even where the U.S is not enabling them, such as Nigeria.

At any rate, Sudan offers a glimpse at what may be in store for Nigeria. In July 2011, South Sudan was born, breaking away from Sudan proper, in response to that all too familiar pattern: Sudan's Muslim north, just like Nigeria's Muslim north, was constantly abusing—also to the point of ethnic/religious cleansing—the Christian and animist south.

In the interest of Nigeria's Christian population, then, the nation may well be poised to go the way of Sudan and divide—and thus be the latest example of the difficulty of living peaceably alongside Muslims wherever and whenever they make for large numbers.

Hardly a Season to be Jolly

Published in PJ Media

Earlier I discussed how mosques, some of which breed radicalization and serve as terrorist bases, flourish in America, while churches are increasingly targeted and destroyed in the Muslim world, especially the Middle East, the cradle of Christianity.

This pattern—religious appeasement of Muslim minorities in the West, religious hostility for Christian minorities under Islam—continues and manifests itself in other ways.

Consider Christmas. The same appeasement that allows a "victory mosque" to be erected near Ground Zero, where jihadists killed some 3,000 Americans, compromises one of Christianity's most important events.

For instance, a "Montreal suburb has decided to remove a nativity scene and menorah from town hall rather than acquiesce to demands from a Muslim group to erect Islamic religious symbols." Contrast this with Iran, where many churches were "ordered to cancel Christmasand New Year's celebrations as a show of their compliance and support" for "the two month-long mourning activities of the Shia' Moslems," a reference to the bloody flagellations and self mutilations Shias perform in memory of Imam Hussein during Ashura.

Likewise, the University of London held Christmas service featuring readings from the Quran—Islam's holy book that unequivocally condemns the Incarnation, which is precisely what Christmas celebrates. Meanwhile, Islam's clerics in the West proclaimed things like "saying Merry Christmas is worse than fornication or killing someone," since doing so is to "approve of the biggest crime ever committed by humanity": the belief that God became man on Christmas. As the cleric makes clear, these are not his words, but rather the words of Islam's most authoritative clerics.

Nor are these just words. Around the Muslim world, Christmas time for Christians is a time of threats, harassment, and fear. One can point to any number of Muslim attacks on Christians to prove this—whether churches attacked, burned, or forced into closure; whether Muslim converts to Christianity beat, killed, or imprisoned; whether Christians abused on "blasphemy" charges; or whether just sheer violence and killings of "infidel" Christians. (See "Muslim Persecution of Christians" for a list of December's abuses alone).

More telling, however, are the attacks that specifically targeted or revolved around Christmas:

December 25, 2011 was "Nigeria's blackest Christmas ever": in a number of coordinated jihadi attacks, several church were bombed, killing over 40 people, "the majority dying on the steps of a Catholic church after celebrating Christmas Mass as blood pooled in dust from a massive explosion." As expected, the New York Times all but apologized for the terrorists.

Christmas Eve in Uganda saw Muslims throw acid on a church leader, leaving him with severe burns, blinding one eye and threatening sight in the other. The pastor was on his way to a church party when a man pretending to be a Christian approached him from behind, yelling, "Pastor, pastor." When he turned, the Muslim threw acid in his face while others poured it on his back, all running away while screaming Islam's victory cry, "Allahu Akbar!"

In Muslim-majority Tajikistan, "a young man dressed as Father Frost—the Russian equivalent of Father Christmas—was stabbed to death" while visiting relatives and bringing gifts. Considering that the crowd beating and stabbing him were shouting "you infidel!" police cited "religious hatred" as motivation.

These are among the more violent and illegal attacks on Christians around Christmas time, undertaken by Muslim mobs and terrorists. In their own way, however, Muslim governments—many deemed "friends" of America—also make Christmas a very "un-merry" time for celebrants.

For example, if "vandals" in Indonesia decapitated the statue of the Virgin Mary in a small grotto days before Christmas, Indonesian officials have been shutting down churches; one "embattled church" fighting for survival was forced to move its Christmas prayers to a member's house.

This pattern of treating Christian minorities as dhimmis—Sharia's legal term for non-Muslims under Islam forced to live as despised, second-class citizens—is business as usual in the Muslim world. Some more Christmas-related examples follow, from a cursory Internet search:

• Malaysia: Parish priests and church youth leaders had to get "caroling permits"—requiring them to submit their full names and ID numbers at police stations, an eerie practice for any non-Muslim under Islam—simply to "visit their fellow church members and belt out 'Joy to the World,' [or] 'Silent Night, Holy Night.'"
• Iran: While celebrating Christmas, a church was raided by State Security. All those present, including Sunday school children, were arrested and interrogated. Hundreds of Christian books were seized. The detained Christians suffered "considerable verbal abuses."
• Pakistan: Intelligence reports warned of threats of terrorist attacks on Christmas Eve and Christmas Day. Christians also lamented that "extreme power outages have become routine during Christmas and Easter seasons."

In closing, if people in the West think Christmas is a time of "peace on earth, good will toward man"—to the point of compromising this Christian holiday to appease their "fellow [Muslim] man"—they should know that, increasingly, it is neither a time of "peace" nor "goodwill" for Christians under Islam.