In Tripoli, roaming bands of armed Salafis—Muslims who seek to follow the example of Islam’s prophet as literally as possible—went door to door of the city’s jewelry stores, ordering the owners to stop selling any crosses or Christian icons.
“Immediately thereafter,” report Arabic media, “the store owners collected all the crosses and Christian icons and delivered them to their Christian villages outside of Tripoli. Other store owners hid the Christian crosses and icons deeply, in the hopes of transferring them somewhere later, because they live in Tripoli and have no outside Christian villages to deliver the banned Christian items to.”
Islamic enmity for Christians has been expressing itself regularly in Libya after the U.S. supported “Arab Spring” came there: Christians—including Americans—have been tortured and killed (including for refusing to convert) and churches bombed. It’s “open season” on Copts, as jihadis issue a reward to Muslims who find and kill Christians. This was not the case under Gaddafi.





Raymond Ibrahim is a Middle East and Islam specialist and author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings have appeared in a variety of media, including the Los Angeles Times, Washington Times, Jane’s Islamic Affairs Analyst, Middle East Quarterly, World Almanac of Islamism, and Chronicle of Higher Education; he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, NPR, Blaze TV, and CBN. Ibrahim regularly speaks publicly, briefs governmental agencies, provides expert testimony for Islam-related lawsuits, and testifies before Congress. He is a Shillman Fellow, David Horowitz Freedom Center; a CBN News contributor; a Media Fellow, Hoover Institution (2013); and a Judith Friedman Rosen Writing Fellow, Middle East Forum . Ibrahim’s dual-background -- born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East -- has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former.